2026勵志英語演講稿（精選15篇）
1. 2026勵志英語演講稿 篇一
Everyone in the process of growth will meet many troubles and setbacks, those all need people and social understanding and tolerance. Our children are more hope that teachers and parents to care for and tolerance we a lot.
In the process of growth, we could not make mistakes, can't be plain sailing. For example, we study in the school study, I believe that each student's mood is the same want to test a full marks, happily papers to mom and dad will be praised, but often it is not good, why didn't satisfied with the school the teacher will criticize, students will click, home, bowed their heads and not language been disgraced. So the pressure is more and more big, even to the point of unwilling to learn, I hope the teacher and parents don't blame children for grades at that time is not ideal, hope for children to have a tolerant heart. Always encouraged, with the mood to counselling, let your child under the sunshine, slowly grow up, don't worry, knowledge over its reverse.
I remember when I was a child learned many, have so a words: ", at the beginning of the people, goodness... teach similar sex, your reputation... child does not learn, broken machine express... teach child, the young, keep not to teach, the father of ". Can be seen from the above parents godson method and the truth, why don't we parents can go to the school to visit! Parents don't to hurt their children's self-esteem, every child has his great ideal, but needs to be long care at home, discover, cultivate, tolerance to achieve growth.
2. 2026勵志英語演講稿 篇二
After the rain， a difficult spider to the wall has been fragmented network， due to damp walls， it must climb the height， it will fall， which one to climb， repeatedly falling and… No. a person to see， and he sighed to himself：
"my life as this spider is not it? busy and no income."
Thus， he increasingly depressed. See the second person， he said：
this spider really stupid， why do not dry place from the next to climb up to look around? I'll be as stupid as it can not. Thus， he becomes wise up. See the third person， he immediately spiders keep the spirit of war touched. So he has become strong.
翻譯：
雨后，一只蜘蛛艱難地向墻上已經(jīng)支離破碎的網(wǎng)爬去，由于墻壁潮濕，它爬到一定的高度，就會掉下來，它一次次地向上爬，一次次地又掉下來……第一個人看到了，他嘆了一口氣，自言自語：“我的一生不正如這只蜘蛛嗎?
忙忙碌碌而無所得。”于是，他日漸消沉。
第二個人看到了，他說：這只蜘蛛真愚蠢，為什么不從旁邊干燥的地方繞一下爬上去?
我以后可不能像它那樣愚蠢。
于是，他變得聰明起來。第三個人看到了，他立刻被蜘蛛屢敗屢戰(zhàn)的精神感動了。于是，他變得堅強(qiáng)起來。
3. 2026勵志英語演講稿 篇三
Predestination
many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....
people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “l(fā)uck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .
in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.
but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.
have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?
how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?
does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?
we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?
we have all those questions but who can answer them?.
predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.
people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa
y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.
predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.
4. 2026勵志英語演講稿 篇四
《Winston Churchill"s Iron Curtain Speech》
Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .
President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:
I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.
It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.
I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.
Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.
President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.
To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.
When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.
Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.
I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.
It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.
Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.
All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.
though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.
Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.
Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.
the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.
There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.
I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.
A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.
From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.
Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.
If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.
The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.
In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.
The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.
I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.
On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.
From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.
Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.
Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.
5. 2026勵志英語演講稿 篇五
關(guān)于命運(yùn)
Predestination
many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....
people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “luck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .
in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.
but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.
have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?
how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?
does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?
we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?
we have all those questions but who can answer them?.
predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.
people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa
y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.
predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.
6. 2026勵志英語演講稿 篇六
Good morning,everyone! I`m very happy to have this chance to give mypresentation. Before I start my speech, please let me ask you a question. Do youthink you are confident in yourself? If you are, do please raise your hand.
My topic today is “ to Be a Confident Person.”
What is confidence? Confidence is to trust yourself. Confidence is to lookupon yourself. It is not to indulge in self-admiration. It is not to getextremely arrogant. It is not to get dizzy with success or to be opinionated. Itis just to inspire yourself ahead of a quality of mind, in high spirit, full ofenergy. It is to meet the challenges of life in a positive mood. It is toovercome your inferiority, farewell, to get rid of the trouble of a a ready-madepanacea.
Remember, I have just entered junior high school. In the face of thechallenge of new environment, in the face of so many new courses and learningcontents, I lost faith in my own and gradually developed a psychological senseof inferiority. Achievement glided ceaselessly. It is a teacher and mother whoencouraged me and let me regain confidence. Gradually, my grades got higher andhigher and everything began to go on well. Gradually I adapted to the life inmiddle school.
Friends, let's say goodbye to inferiority. Let’s be a confident person.Because: only if you have self-confidence, can you control yourself; only if youhave confidence, can you achieve success and create your a brilliant life ofyour own!
7. 2026勵志英語演講稿 篇七
God gives us the same precious life, but give us different life attitudes and strange life forms. High overhead, someone domination; Someone beneath humble, yes. Some clever perspicacity, fame; Someone intelligent, life doing nothing. The world because of the variety show is rich, because different society and with the color.
Maybe your mind isn't agile, talent is inferior to others; Maybe your clothes, simple than others luxurious riches and honor; Maybe you are born in poverty, compared with others is famous for the door... If you're just being a member of the ordinary, in everything that makes you almost did not dare to face, then you are in the strong tall in the shadow of pain, since unwilling to mediocrity, or out of the darkness, looking for a piece of sunshine for yourself? Pain is the shadow of the pessimist, kind-hearted optimists will deliberately turned, look for to belong to own a piece of bright sunshine. As Chekhov said, the dog will shout loudly!
Our life is very ordinary, ordinary like a stone, not smooth on the surface of the mei-yu, cannot reflect the crystal brilliant charming luster. But we should not also can't so deny yourself, because we all have god to mankind, have innate tenacity and penetrate into the bone marrow of tough, how can because the mei-yu, the existence of the crystal and feel inferior? We must live for themselves. Live out their own color, not because the light of others masked humbled himself.
8. 2026勵志英語演講稿 篇八
the most important thing to becoming rich for you is to have a mindset to want to become rich. the reason i saythat is this, is because i wanted to become rich when i played monopoly, that was, i was nine years old. the greatest formula for wealth is found on that board game. when i was nine years old my poor dad, the schoolteacher says, “ah put that game away. study, study, study! you're wasting your time playing monopoly.”
and my rich dad said the formula, “you must open your mind and see the formula right on monopoly.” he said, “it's right in front of you.” and i went, “what's the formula?” and finally i learned the formula is, four green houses, red hotel, four green houses, red hotel. today i'm a rich man because all i ever did since the time i was 24 years old was buy four green houses, sell them all, buy a red hotel, four green houses, red hotel. it is not, that you have to go to school to become rich. just play monopoly; four green houses, red hotel. that's it.
you must look at how people before you have become rich. do not talk to poor people. poor people will tell you, “oh it's too risky. don’t do that. don't take risk. save your money. play it safe.” that is a poor person's mindset. you must have an open mindset, open. and if you have an open mindset you will learn from everything.if you have a closed mindset you will learn from nothing. so i think that is the most important thing.
the difference between money and wealth
no, i don't have a salary. i only had a job four years in my life. i don’t want a salary. the middle class and poor, what they want is high income. they think they want money. but they have no wealth because they have no assets. you must know the difference between money and wealth but they're not the same same. money will never make you rich. this makes you rich. i have large companies. i have lots of stocks. i trade options. i have real estate, that's what makes me rich. so the money just comes in whether i work or not.
bill gates makes $500,000 a year. that's all. i make more than him. that's all he makes but he's worth 40 billion. i'm trying to tell you there is a very big difference between income, money and wealth. so i have spent my life buying assets, businesses, stocks, real estate, that’s what makes you rich, not a job. the reason the rich in america get richer is they pass this on to their kids. my poor dad always said, “high paying job, high paying job, high paying job.” and my rich dad said, “assets, assets, assets.” that's the difference.
9. 2026勵志英語演講稿 篇九
thank you.
thank you, president chen, chairmen ren, vice president chi, vice minister wei.
we are delighted to be here today with a very large american delegation, including the first lady and our daughter, who is a student at stanford, one of the schools with which beijing university has a relationship.
we have six members of the united states congress; the secretary of state; secretary of commerce; the secretary of agriculture; the chairman of our council of economic advisors; senator sasser, our ambassador; the national security advisor and my chief of staff, among others.
i say that to illustrate the importance that the united states places on our relationship with china.
i would like to begin by congratulating all of you, the students, the faculty, the administrators, on celebrating the centennial year of your university.
gongxi, beida.
(applause.)
as im sure all of you know, this campus was once home to yenching university which was founded by american missionaries.
many of its wonderful buildings were designed by an american architect.
thousands of americans students and professors have come here to study and teach.
we feel a special kinship with you.
i am, however, grateful that this day is different in one important respect from another important occasion 79 years ago.
in june of 1919, the first president of yenching university, john leighton stuart, was set to deliver the very first commencement address on these very grounds.
at the appointed hour, he appeared, but no students appeared.
they were all out leading the may 4th movement for chinas political and cultural renewal.
when i read this, i hoped that when i walked into the auditorium today, someone would be sitting here.
and i thank you for being here, very much.
(applause.)
over the last 100 years, this university has grown to more than 20,000 students.
your graduates are spread throughout china and around the world.
you have built the largest university library in all of asia.
last year, 20 percent of your graduates went abroad to study, including half of your math and science majors.
and in this anniversary year, more than a million people in china, asia, and beyond have logged on to your web site.
at the dawn of a new century, this university is leading china into the future.
i come here today to talk to you, the next generation of chinas leaders, about the critical importance to your future of building a strong partnership between china and the united states.
the american people deeply admire china for its thousands of years of contributions to culture and religion, to philosophy and the arts, to science and technology.
we remember well our strong partnership in world war ii.
now we see china at a moment in history when your glorious past is matched by your present sweeping transformation and the even greater promise of your future.
just three decades ago, china was virtually shut off from the world.
now, china is a member of more than 1,000 international organizations -- enterprises that affect everything from air travel to agricultural development.
you have opened your nation to trade and investment on a large scale.
today, 40,000 young chinese study in the united states, with hundreds of thousands more learning in asia, africa, europe, and latin america.
your social and economic transformation has been even more remarkable, moving from a closed command economic system to a driving, increasingly market-based and driven economy, generating two decades of unprecedented growth, giving people greater freedom to travel within and outside china, to vote in village elections, to own a home, choose a job, attend a better school.
as a result you have lifted literally hundreds of millions of people from poverty.
per capita income has more than doubled in the last decade.
most chinese people are leading lives they could not have imagined just 20 years ago.
of course, these changes have also brought disruptions in settled patterns of life and work, and have imposed enormous strains on your environment.
once every urban chinese was guaranteed employment in a state enterprise.
now you must compete in a job market.
once a chinese worker had only to meet the demands of a central planner in beijing.
now the global economy means all must match the quality and creativity of the rest of the world.
for those who lack the right training and skills and support, this new world can be daunting.
in the short-term, good, hardworking people -- some, at least will find themselves unemployed.
and, as all of you can see, there have been enormous environmental and economic and health care costs to the development pattern and the energy use pattern of the last 20 years -- from air pollution to deforestation to acid rain and water shortage.
10. 2026勵志英語演講稿 篇十
After school, the students say goodbye to each other happily, ready to go home, I went into the village, just to oneself the home of the gate, was attracted by the door of a scene - a 60 uncle, is not tall, wearing a white coat, limped walking, the other people the way of a few seconds, will allow him to go for a few minutes, or more.
Silently I looked at him, and he walked in the park the cobbles, there are many children use the malicious look to him, he just laugh it off, "a group of lovely child!"
The next day, I still saw him walking on the stone egg road, the wind gently blowing, seemed unusually quiet. He walk, accidentally fell down. I have a look, panic nasty in the heart, calm to lifted him up quickly. He looked at me, thanks, then limped away, seems to don't want me to see his deputy.
That night, the figure appeared again: he walked old crutches, is to open the two meters high 'mailboxes. For a disabled people, turn a two meters high 'mailboxes on is not an easy thing. I took the keys in his hand, feet stand, took out a pile of paper and gave it to him.
He don't talk, his eyes filled with gratitude. He tried to put the tears back, clip the newspaper, and left. Presumably he would be in a corner crying, did not reveal any feelings in life, it is brave to face life.
In life, you to pay a small step for the disabled, in his heart is established is a kind of belief. Take care of the disabled, they need us every moment of the day.
11. 2026勵志英語演講稿 篇十一
What Is Success?
What is success? Different people hold views on This question. Some think that one is successful if he can make a great deal of money. Others argue that success means holding an important government post. Still others believe that whoever has got high academic title is successful. It is clear that there are quite different opinions on success.
In order to become successful, you should first of all be both perseverant and hardworking. As you know, whatever you do, there are always two possible results: success and failure. When you fail, you should never lose heart. On the contrary, you must build up your confidence and work even harder. You should always keep in mind that perseverance is the mother of success and industry is the key to it. In addition, you should pay great attention to your work method. It is necessary for you to sum up your experience constantly and improve the efficiency of your work. Finally, it is important for you to get along well with your co-workers, care for each other and help each other. If you follow these principles, you will certainly achieve remarkable success in the future.
In my opinion, success means achieving brilliant results in one’s work, that is, making outstanding contributions to the development of the country and bringing happiness to the people. So my conclusion is that even if one has made great progress in what he does, I don’t think there’s any reason for him to be conceited.
12. 2026勵志英語演講稿 篇十二
第一條：每個人對年輕都有自己的理解，年輕是一段美麗和奇跡的時期，只有在你經(jīng)歷了靈魂的酸甜苦辣之后，你才能真正成為一個有意義的人。年輕的時間是有限的，它可能在你的注意之下流逝，當(dāng)你發(fā)現(xiàn)發(fā)生了什么時，總是為時已晚。抓住年輕意味著更好的時光在不久的將來等待著你，或者情況可能相反。
縱觀人類歷史上的這些偉人，他們都充分利用了自己的青春，做了一些對社會、對全人類有益的事情，因此，他們被后人銘記
所以，在年輕的時候做點什么吧，盡管你可能不會像這些偉人那樣取得成就，盡管不是為了全世界，只是為了你自己，為了周圍的人！
年輕人就像盛開的花朵，他們盛開時是如此美麗，他們讓人感到快樂，但隨著時間的推移，他們枯萎后，人們認(rèn)為他們是丑陋的。年輕也是如此，我們年輕時充滿熱情，那么我們可能會隨著年齡的增長而失去激情。不要讓有限的時間流逝，留下任何有意義的東西。
第二部分：有人說“我們正在讀一本書的第一章的第一節(jié)，這本書的頁數(shù)是無限的”。我不知道這些話是誰寫的，但我一直喜歡用它們來提醒自己，未來可以是我們想要的任何樣子。我們都處在農(nóng)民的位置上。如果我們種下好種子，我們會有好收成。如果我們什么也不種，我們什么也不會收獲。
我們還年輕。“青春怎么度過？”這是一個有意義的問題。要回答這個問題，首先我要問“你對青春這個詞的理解是什么？”青春不是人生的一段時間，而是一種精神狀態(tài)。這不是玫瑰色的臉頰、紅色的嘴唇或柔軟的膝蓋的問題。這是遺囑的問題。這是生命深泉的清新。
一位詩人說：“從一粒沙子看到一個世界，從一朵野花看到一個天堂，把握在你手心里的就是無限，永恒也就消融于一個時辰。”。幾天前，我有機(jī)會聽了一個講座。我在那里學(xué)到了很多東西。我想和大家分享一下。讓我們伸出右手。我們可以看到三條線顯示我們的愛情、事業(yè)和生活是怎樣的。我的生命很短暫。你的呢？我想知道我們是否可以這樣看待我們的未來。好吧，讓我們握緊拳頭。我們的未來在哪里？我們的愛情，事業(yè)，生活在哪里？告訴我。是的，它在我們手中。它在我們自己心中。
我們都希望未來比過去更好。但是未來會變得更好。不要因為結(jié)束而哭泣，微笑吧，為你的曾經(jīng)擁有。從過去，我們知道生活是艱難的，但我們更堅強(qiáng)。我們已經(jīng)知道，我們不能選擇我們的感受，但我們可以選擇如何去感受。失敗并不意味著你沒有，而是意味著你應(yīng)該換一種方式去做。失敗并不意味著你應(yīng)該放棄，而是意味著你必須更加努力。
正如我在開頭所說，“我們正在讀一本書第一章的第一節(jié)，這本書的頁數(shù)是無限的”。過去已經(jīng)過去了。我們做什么都改變不了。但是未來就在眼前。相信我們給世界什么，世界也會給我們什么。從今天開始，讓我們成為自己的主人，大聲說出“我們是世界，我們是未來。”
第三部分：學(xué)生青春勵志英語演講，死亡飛翔我們的公務(wù)生活是一場夢，從著陸的那一刻起，我們就是即將到來的夢！同樣，我們在離開這個世界的時候，也會帶著自己的夢想離開。在夢的召喚下，我們逐漸長大，思想逐漸成熟，學(xué)得越來越多，懂得越來越多。
我們的夢想也越來越充實，越來越豐富。一個人不能忘記那本書的書名《白天穿山越海》；沒有忘記那一段苦樂共存的'歲月；別忘了，多一點認(rèn)真，多一點尊敬的導(dǎo)師的教導(dǎo)......
面對過去，我們打開自己的思想和心靈之門，沐浴在陽光中接受和傾聽規(guī)勸的時候，我們放飛夢想。是實現(xiàn)長遠(yuǎn)愿景的基石；夢想是積蓄力量的開始；夢的世界是理性的必要條件；夢想齊家國家的前提是世界是平的。
為此，尊重倫理，教育可以明確負(fù)責(zé)，愛。我們將隨時準(zhǔn)備好......
公雞的啼鳴沖破了黎明的寂靜，喚醒了青春的夢想，老燈那盞不滅的明燈，借助一個柔弱的好打理的輕重的行囊，踏上了新的征程開始了。東方初升的太陽，留下一串串依戀故土的足跡，是情懷和放棄。再見，親愛的土地，我們有我們的夢想，我們都需要面對新的。
命運(yùn)的舵已經(jīng)掌握在自己手中，走著自己的路線。相信自己，你努力了，天黑后一定是晴朗的。做時間的主人，為了每一秒，當(dāng)船艱難起航，你準(zhǔn)備好了嗎？展現(xiàn)你的風(fēng)采，創(chuàng)造輝煌的明天。說天空沒有留下鳥兒的痕跡，但我已經(jīng)過去了。是一只鷹，就要飛過天空，是一棵樹，就要鑄造一個時代，去飛翔的勇氣，去投入的勇氣，放飛你的夢想，相信你的明天會更輝煌，你的明天會更精彩。
珍惜現(xiàn)在，應(yīng)該把握機(jī)會。
朋友們，放飛現(xiàn)在的夢想，讓我們相聚在那一天的榮耀里。
13. 2026勵志英語演講稿 篇十三
In fact, others will think you is what kind of person is not important, important is whether you sure myself. Others will think you is what kind of person is not important, important is whether you before someone else beat you, just lost to yourself!
No matter at what time, everyone must value yourself, before people sure you, you have to be sure of yourself!
Life is the most powerful enemy is yourself, the biggest challenge is to challenge ourselves.
Sure myself, is a triumph of the will.
To conquer yourself, is a kind of soul.
Control yourself, it is a kind of reason of success.
Create yourself, is a kind of psychological state of sublimation.
Beyond themselves, it is a kind of mature in life.
Who can sure, conquer yourself, control yourself, beyond themselves, have enough power to overcome all the difficult in career and life, all the setbacks, all misfortune.
Of course, we have to admit that is a weakness of human nature, in one's life to the most is overcome others, beyond the others, all things are to be better than others.
14. 2026勵志英語演講稿 篇十四
It is the road you take that decides your destiny but not your destiny that decides the road you take.
The question is: Are you satisfied with who you are? Are you doing what you are capable of doing? Do you get excited about what you are going to do when you get up in the morning? It is high time you asked these questions that reflect the truth about your life. More often than not we have the ability to achieve much greater things, but we get caught in the average things in life and waste our potential. Each one of us has immense ability. But most of us fail to use it. Why?
15. 2026勵志英語演講稿 篇十五
親愛的老師,朋友們:
早上好!
無論是60歲還是16歲,你需要保持永不衰竭的好奇心、永不熄滅的孩提般求知的渴望和追求事業(yè)成功的歡樂與熱情.在你我的心底,有一座無線電臺,它能在多長時間里接收到人間萬物傳遞來的美好、希望、歡樂、鼓舞和力量的信息,你就會年輕多長時間.
An individual human existence should be like a river—small at first,narrowly contained within its banks,and rushing passionately past boulders and over waterfalls.Gradually the river grows wider,the banks recede,the waters flow more quietly,and in the end,without any visible break,they become merged in the sea,and painlessly lose their individual being.
人的生命應(yīng)當(dāng)像河流,開始是涓涓細(xì)流,受兩岸的限制而十分狹窄,爾后奔騰咆哮,翻過危巖,飛越瀑布,河面漸漸開闊,河岸也隨之向兩邊隱去,最后水流平緩,森森無際,匯入大海之中,個人就這樣毫無痛苦地消失了.
Youth means a temperamental predominance of courage over timidity,of the appetite for adventure over the love of ease.This often exists in a man of sixty more than a boy of twenty.Nobody grows old merely by a number of years.We grow old by deserting our ideals.
青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險精神.往往一個60歲的老者比一個20歲的青年更多一點這種勁頭.人老不僅僅是歲月流逝所致,更主要的是不思進(jìn)取的結(jié)果.
Years may wrinkle the skin,but to give up enthusiasm wrinkles the soul.Worry,fear,self-distrust bows the heart and turns the spirit back to dust.
光陰可以在顏面上留下印記,而熱情之火的熄滅則在心靈上刻下皺紋.煩惱、恐懼、缺乏自信會扭曲人的靈魂,并將青春化為灰燼.
Thank you!
謝謝大家!